Thursday, May 14, 2020

Children Upbringing - 4973 Words

Growing up in a single parent household can bring certain problems for an adolescent, such as understanding roles in the household. Not having the right gender around to learn from, and the amount of social qualities towards the same or opposite sex. In today’s world, socialization has been the key to networking, self actualization, and career decision making. There are many of stories dealing with adversity, based on the living conditions someone is exposed to when growing up. One of the most important factors is the upbringing a person goes through from childhood to adulthood, with different influences. To influence someone, is to have an impact in someone’s life so much that it will take what has been absorbed, apply it towards†¦show more content†¦Children have to know how to separate the social awareness of the type of crowd they can fit in. In each school there are the cliques, fringe, loners, and circles of friendship, all of which affect a child d uring the times of teen life. The Cliques, which are the most popular groups, are usually the athletes, beautiful, affluent young men and women that make up about 25% of the population. They have the most friends; socialize with others than most kids because of their image, which draws the attention to other classmates and teachers as well. The parenting for the teens that are in Cliques, treat them differently than most children. They give them more freedom to go out with friends, but also set standards enough for them to educate themselves and learn how to use their knowledge rather than talents, or gifts. IF they are using their talent, use it in a good, responsible way because some kids take their talents and have a tendency to be over confident, arrogant. Which will cause conflict in the household because if though the parent is working to pay the bills; the child has so much social interaction they begin to feel they are more important, turn it on their parent(s). The f ringes are the ones who hang around the cliques but are not part of the clique. It could a friend they grow up with, but do not participate in sports or lack the popularity that otherShow MoreRelatedUpbringing of Children.705 Words   |  3 PagesI. Upbringing of children. 1.- Each persons knowledge of how to bring up a child usually comes from their surroundings and their own upbringing. Children are going through their adolescence before their final adult characters are beginning to take shape. 2.- Some parents think it is good for children to be allowed to run wild without control or supervision. They say that this enables childrens personalities to develop naturally and that they will learn to be responsible by the mistakes they makeRead MoreDavid Copperfield s The Upbringing Of Children1397 Words   |  6 PagesDavid Copperfield was a novel written by Charles Dickens. Like most of Dickens other works, it was written to help teach lessons in the upbringing of children. David Copperfield came out in bits and pieces throughout the year from 1849 to 1850. The books were intended for the average family. A family would get each installment of the book as it came out, and read it together, often out loud. In order to help teach these lessons, Dickens filled David Copperfield with multiple experiences that he thoughtRead MoreInfluence Of Influence On The Upbringing And Rearing Of Children1179 Words   |  5 Pagesit.† - Proverbs 22:6 New King James Version (NKJV) In America today the rise of violence that is being committed by children is growing daily. The pressure that is placed upon a parent to raise children in a certain demeanor has fallen to the waste side, and every man, woman, and child is for themselves. Outside influences play a major role in the upbringing and rearing of children no matter what age and time they were brought up in. Men, in a word, must necessarily be controlled either by a powerRead MoreIs There A Strong Relationship Between Poverty And Juvenile Delinquency?1655 Words   |  7 Pageshigher if nothing is done. And if there is a relationship between poverty and juvenile delinquency, the delinquency rate will also rise. By then, we will be looking at even more children in programs, in facilities, and maybe dead if nothing is done soon (Bishaw, 2014). Also, poverty does have somewhat of an effect on children that we know of. If a child’s family is in poverty, the child probably won’t go to a good school, live in a good neighborhood, have good social skills, or have decent friendsRead MoreA Constitutional Amendment: the Only Way to Protect Parental Rights to Direct the Upbringing and Education of Their Children3083 Words   |  13 PagesA Constitutional Amendment: The Only Way to Protect Parental Rights to Direct the Upbringing and Education of Their Children English 1020 May 1, 2008 Outline Thesis: In order to ensure that parental rights concerning the upbringing and education of their children remain fundamental rights in America, there must be an amendment to the United States Constitution explicitly stating parental rights. I. Parental rights are not specifically protected under the United States ConstitutionRead MoreMidnights Children and Satanic Verses1368 Words   |  5 Pagesglobe, writes using dream-like magical sequences to allow him to explore the inner-workings of the transcultural man. In doing so, he uses the cultural connotations of the images to convey the chaos and surrealism of the modern world. In Midnight’s Children and Satanic Verses, Salman Rushdie aptly applies magical realism and religious parallels to convey the internal struggle of reconciling self-determination with cultural heritage. Through the character Saladin Chamcha’s arc in The Satanic VersesRead MoreFeral Children Essay1918 Words   |  8 PagesThe Wild Children Child: Oxana Malaya The definition of the word feral children is undomesticated children. It has been a proven case that young children cannot survive on their own in the wild they are merely adopted by animals that choose to love them and want to help the children and teach them their way of life. An animal can sense when they’re in danger but when these children pose no threat all they want is devotion, love, protection they didn’t receive from the parents or guardiansRead MoreReverend Mother And The Mother2327 Words   |  10 Pagesâ€Å"filled with a kind of rage† (139), Amina is pushed forward to rediscover â€Å"the adventurous streak† within her. Further, we see Amina urging for a new identity other than the wife of Ahmed Sinai the daughter of Reverend Mother or the mother of two children, she goes out to win, to have her own identity, to reunite with her ex-lover, as home is no longer her own place to reign. The clash between the mother and daughter as well as the fear of losing control over domestic space allows Amina to seek forRead More1.1 Outline Current Legislation, Guidelines, Policies and Procedures Within Own Uk Home Nation Affecting the Safeguarding of Children and Young People.672 Words   |  3 Pagesaffecting the safeguarding of children and young people. There are many policies and procedures within the UK that outline the current legislation and guidelines to help with safeguarding children and young people. The Children Act 1989 The integral part of this act is to maintain the child is at the forefront of decisions; the best option in relation to the child’s welfare will be taken into account when deciding the best course of action for the child/young person’s upbringing – creating a partnershipRead MoreHow Childrens Act 1989 Protects Children2439 Words   |  10 Pagesto explain how children act 1989 protects children and what circumstances are they used? I’m going to outline the section 17 and 47 of children act and what they are and how they would be used to protect children and in what circumstances are the act used. I will be outlining how they could benefit the child. When would the family support be used the most and in what circumstances it should be used. Children Act 1989 was a framework provided for the care and protection of children and young people

Wednesday, May 6, 2020

Vestigial Organs Common Descent by Charles Darwing

â€Å"Vestigial Organ† is a term used to describe organs or functions that due to the course of evolution no longer have a use. The idea of useless organs had been around long before Charles Darwin, but his idea for why they were there was the one that stuck. In his book â€Å"The Descent of Man† Darwin named a few organs that were considered absolutely useless or had very little service such as wisdom teeth, the appendix, the spleen, and the hind leg bones in whales. While functions of some of these parts such as the appendix and spleen have been discovered, Evolutionists still believe that vestigial are great evidence for the evolution. In complete contrast, Creationists know that they are evidence for a Creator. They believe that the organs are†¦show more content†¦So why then has it popped back up? Evolutionists are unsure, but they do know that the mid tarsal break strongly points toward ancestry from apes. Creationists on the other hand who do not believe that humans descended from apes, must come up with an explanation for these useless functions and parts. Their simple explanation for useless organs and functions? They aren’t useless. A random, meaningless organ in the body does not point toward a divine Creator, why would God put useless parts into his creation. He wouldn’t. Genesis 1: 31 â€Å"God saw all that he had made, and it was very good. And there was evening, and there was morning — the sixth day† If something is very good it isn’t made with nonfunctional parts. That would mean that all organs must have a function that is noteworthy. If there isn’t a function that would only mean that we haven’t figured out what it is yet. Interestingly, Creationists view wisdom teeth in a similar way Evolutionists do. In countries that aren’t as developed, technologically, people there do not eat as much processed food. As a result their jaws are stronger from chewing harder food. Their stronger jaws are able to accamodate the third molars. Also due to their tougher diet, their teeth wear down, so more teeth helps. God fully equipped us for eating, with strong jaws and teeth. Our mouths can take the wisdom teeth, it would seem we are taking care of our teeth too well. Also since the fall of Eden, disease has plagued life on

Tuesday, May 5, 2020

Determination of Fixtures and Chattels

Question: Discuss about the Australian Property Law Determination of Fixtures and Chattels. Answer: Introduction A fixture can be defined as something or an attached object to the land rendering it to be considered part of land. Alternatively, a fixture therefore can be said to be anything previously considered a chattel and has since become land by operation of the law[1]. Therefore, the title to land passes along with fixtures once sold (Luther, 2004). A chattel can be defined a personal property that can be moved and includes furniture and household goods. The chattels must thus be expressly included as moving in a contract or sale of land for the buyer to acquire right over them (Butt, 1996). Relevance The above discussion shows that determination of what is a fixture is very important since it has a bearing on the right of parties to a land. For instance, an affixation by the tenant entitles the tenant to remove fixtures for the duration of a lease during the continuance of the tenancy. The determination of the chattels and fixtures is also relevant as it helps in mortgage agreements as the mortgagee can only enforce securities rights against the land which includes the fixtures. This makes unenforceable any security based on a security which at the time of registration was thought to be a fixture but has been adjudged a fixture. This applies to other transactions such as leases. Position A question as to what amounts to fixture or a chattel is one of wholesome examination of circumstances as there are many considerations which need to be taken into account in a determination as to whether a thing is a chattel or a fixture. The question is not always easy or straightforward as disputes regarding whether an object is a chattel or a fixture are usually complex. Therefore, the complexity makes the dual test of degree of annexing and the nature of object annexed very superficial tests for trying to distinguish concept of fixture from a chattel. The traditional approach in distinguishing between a chattel and a fixture has been the testing is the object of the annexation and the degree of annexation. The operating general rule is that if chattel is substantially affixed to land, courts will feel that it should form part of the fixtures. Intention of Annexation The object or intention of annexing an object to land is a subjective test that focuses on the object of the affixing person (Butt, 1996). Usually, the purpose of the annexing an object reveals the possible intention of the affixer. The test in answering the question whether a chattel has become a fixture is whether the affixing is of great permanence in positioning and time of affixing it[2]. This determination involves taking into account of several factors which are objectively apparent. One of the factors is nature of the chattel involved. This is the nature which determines the mode of installation. Another important consideration for determining the intention of the affixer is the status of the affixing person. The affixers can the owner of the land, or a non-owner. This however, is a presumption only and care ought to be taken in examining this matter since the owner of a land may in certain cases attach a chattel without the intention of ever making it a fixture. The test is that the intention to convert a chattel to a fixture by the affixer should be clear. There involves an examination of all prevailing circumstances to assist in drawing clear conclusions that the property was intended to become part of the land((Hazard, 1962). Degree of Annexation This test depends on the object which is annexed with the focus on the permanence of the affixation and the possible damage that it can cause to the land or building if the property is to be removed. In broad terms, if property can be easily moved from the land to which it is attached without leading to substantial change in the nature of the land to the land or the affixed property, a persuasive argument automatically follows the object can be a chattel. However, if no substantial change would be caused to the land or the affixed property, the argument that follows is that the object be considered a fixture. Courts Application Courts in exercise of their judicial role have delved in unraveling the difficulty in ascertaining the answer of distinguishing fixtures from chattels. This is best explained in the Australian case of Australian Provincial Assurance Co Ltd v Coroneo[3]. The subject matter was the seats. The seats were affixed to the floor using bolts in a room. Supreme Court had to decide what the seats were (Magielnicki, 1969) Supreme Court noted that to answer the above question, it had to independently examine the mode, objective and the method of attaching the seats. The judges further found that if that they on the extent of attaching, it is imperative to find if the object is resting and supported by own weight. From the wording of the judges, the burden shall squarely rest on the person alleging that the resting of the seats or any property is more than by the pressure exerted. Meaning, the weight principle as opined here is only presumed in favor of the existence of chattels (Stephen, 2014). Continuous circle of prima facie presumption on the test as adopted by the court in Australian Provincial Assurance[4]here just shows how difficult the question of whether a property is a chattel or a fixture can become. It shows it is not settled and that it depends on particular circumstances on which a particular parties base their cases. Indeed this is how it played out in the instant case ultimately informing the courts decision that the seats were chattels. The court decision in Belgrave Nominees Pty Ltd v Barlin-Scott Air Conditioning Pty Ltd[5]also shows that there is much to do with object of annexation above the requirement of the subjective intent of the affixer. The court opined the need to consider the other factors such as the nature of the property involved in determining the intention of the affixation of a property. The subject matter was the air-conditioners placed on each unit on separate platforms resting on their weights. The sub-contractor went into liquidation and before the new subcontractor would commence work, the defendant removed the air conditioners. In determining an application for a mandatory injunction for the defendant to re-install the air conditioners the court had to consider if the air conditioners were fixtures or not. In holding that the conditioners had become fixtures, the court had a particular focus on the purpose of annexation with special regard to the nature of the plants. The units were connected to the main reticulation system of the building. The court held that such an annexation generally resulted to the affixation made the conditioners to become fixtures. That the affixer is the owner of the land or not seems not to be a settled factor pointing to the intention of making a chattel is a fixture. The case of Palumberi v Palumberi[6] best exemplifies this. The issue was whether some personal property and household goods had become fixtures. The building was self-contained divided into two with the plaintiff and the defendants being tenants in common (Grady, 1876). There was an agreement to sell the property without including chattels. Defendant claimed that certain things had become chattels. They were: spotlight, timer light, fittings, portable heater, and carpets among other things. The court found that the rest of the things were chattels save for the carpets and the stove. That a person who has attached a chattel is not the owner of the land but only possess the land will therefore not prevent a chattel affixed by such a person with a possessory right becoming a fixture. This was the position of court in Kay Leasing Corp Pty Ltd v Provident Fund Nominees Pty Ltd[7]. The point can be summarized that to hold a property as a fixture, the intention to make it a fixture must be clear. Though roof of ownership is a strong pointer to the intention, it is not almost always the case. The court downplayed the ownership factor and instead held that the intention of annexation ought to be held over and above the degree of annexation (Clarke, 2005). In finding that the stove and the carpets were fixtures, the court considered that they enhanced the value of the house. The case to a very large extent underscored the test of degree of annexation as a test and held that it is inferior to the test of intention of the affixer. Similar position is underscored in Geelong City Building Pty Ltd v Bennett[8]where it was held that a contract of sale which transfers chattels does not means that the said chattel transferred cannot become a fixture. The position of the agricultural chattels however seems to be guided by the common law. Courts have tried to remove the agricultural fixtures from the regulation of the tenants rules[9]. This means that the common law right of removal and doctrine of waste is now crystallized in legislation to makes provision for agricultural produce. Section 14 of New South Wales Legislation does not confer any actual title to an agricultural fixture. The legislation however allows the tenant to remove fixtures or to receive a compensation that is fair from the owner. Conclusion Evidently, it can be said that the traditional tests of intention and degree of annexation have undergone tremendous expansion and modification over time with more focus shifting on the object of annexation whose analysis considers so many circumstances and factors like the nature of the object affixed and the relationship between the affixer and the object that is affixed in terms of ownership and possession. Therefore, a strict following of the traditional rules is in total disregard to the reality and current situation. References Bradbook. (n.d.). Australian PrpertyLaw: Casesand Materials. LBCP. Bruce, Z. (2006). Principles of Property Law (4th ed.). Toronto: Caswell. Butt, P. (1996). Land Law. LBCP. Clarke, A., Kohler, P. (2005). Property law: commentary and materials. Cambridge University Press. Grady, S. (1876). The Law of Fixtures: With Reference to Real Property and Chattels of a Personal Nature: to which is Added the Law of Dilapidations, Ecclesiastical and Lay. Wildy. Gray, K. (1991). Property In Thin Air. LJ. Hazard, H. (1962). Theevolution of Coomon LawWrits. American Journal of Legal History, 6. Lower, M. (2011). A brief explanation and evaluation of the law on fixtures. Luther, P. (2004). Fixtures and Chattels: A Question of More or Less. OJLS, 24, 597. Magielnicki, R. (1969). Toward a Satisfactory Fixture Definition for the Uniform Commercial Code. Cornell Laaw Review, 55, 477. Merrick, H. (1933). Recent Cases: Bulk Sales." Other Goods and Chattels of the Vendor's Business. University of Chicago Law Review, 1(2), 15. Ridgeworth. (2008). Sackville and Neave'sProperty Law Cases and Materials (8th ed.). Lexis Nexis. Stephen, H. (2014). Australian Property Law, Cases,Materials and Analysis (3rd ed.). William, TC (1967). Vendor and Purchaser (4th ed.). LBCP. See the case of Australian Provincial Assurance Co Ltd v Coroneo (1938) 38 SR(NSW)700 for more insight The test is whether the affixing shall take a predetermined term or it is temporary period 1938) 38 SR(NSW)700 1938) 38 SR(NSW)700 Belgrave Nominees Pty Ltd v Barlin-Scott Air Conditioning Pty Ltd (1984) VR 947 (1986) NSW Conv R55-287 (1962) VR 429 (1928) VLR 214 Elwes v Maw (1802) 3 East 38

Friday, April 10, 2020

Socrates Essays (1430 words) - Socratic Dialogues,

Socrates Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He questioned the laws that he thought were wrong and, to his death, never backed down in what he believed in. People may see that as stupidity or as heroism, the beauty of it is that either way people saw it, Socrates wouldn't care. Socrates lived in a political system. In order for someone to survive in a political system, it is helpful to obey the laws of the system, or city. Did Socrates follow these laws? According to the facts, no. He was indeed put to death because he broke them. But when looking at Crito, I wonder if he even intended or noticed the laws he broke to deserve him death. In Crito, Socrates follows the laws and does not escape, as recommended. If he was such a criminal to deserve death, why didn't he escape? Socrates viewed the laws with his own reference. It is obvious that he does not see any law being broken such as corrupting the youth. If he did see this crime take place I think he would not of defended himself. Socrates was a proud man, even though he did not show it. If he was accused of a crime and he knew he did it, I believe he would live up to it. I believe this because of his actions in Crito. He knows that if he escaped, it would be a crime. I find it ironic that he would argue hi s trial, but not argue his punishment from the trial he argued. The bottom line with Socrates and laws is that he probably did not live by them very closely. It is my belief that Socrates was a good person with good morals. He probably saw laws for the weak minded, and he was certain he was not weak minded. The question of whether he would abide by these laws is that he would and he did. He died for them. A curious question to consider about Socrates is What is the value of family? To me, it seems like it is not his first priority. Socrates did indeed leave his family behind. Instead of sacrificing his mind and body to the city for his family, which is as common today as it was then, he sacrificed himself for himself. So who is nobler? The family man, who lives for the love of his family, or Socrates, who lived for himself. Many issues come to thought. One, was Socrates a family man? No, I think not. Two, did he die for his pride or to follow the laws? Can't answer that one, but it seems to be his pride based on him living by his own laws. It may not be this blunt, but I feel like Socrates did not care for his family much. Socrates was not a politically powerful man nor did he die for some great cause that change the way things were. He died for pride. I think Socrates viewed everyone with a mind as their own individual, including his family. I think that he would have escaped with Cr ito if he thought differently. I am not sure if his family depended on him much, but he was a husband and a father. I wonder, since the oracle told him that he was the wisest, if he left his fathering responsibilities with the unwise. Maybe he felt like he had better things to preoccupy himself with. I can only conclude that Socrates was not a family man and viewed family as something for the

Tuesday, March 10, 2020

Backlash has been described as a complicated struggle over normativity The WritePass Journal

Backlash has been described as a complicated struggle over normativity Abstract Backlash has been described as a complicated struggle over normativity Abstract1. Introduction2. The Concept of Backlash3. Backlash and the Contemporary Positions of Men and Women in Organisations4. ConclusionReferencesRelated Title: Backlash has been described as a complicated struggle over normativity (Robinson, 2000). What does this mean? How can the concept of backlash help us understand the relative positioning of men and women in organizations? Abstract Men have historically occupied an invisible, gendered space within the work environment. Their privileges compared to women, and their power compared with women, have gone unnoticed through this invisibility.  Ã‚   Through feminism, there has gradually arisen an awareness of these hidden inequalities, and the ways in which men have been prioritised as the ‘neutral’, over-riding voice in the workplace. This awareness has led to some redistribution of power, as women take on greater responsibility, more powerful roles, and obtain better pay. However, the consequences of this have been that men have, in some instances, started to see themselves as victims of women’s growth in the workplace through the phenomenon of backlash. Although seemingly a simple concept, backlash is complex and tricky to measure, and has a number of consequences for both men and women.  Ã‚   The notion of normativity helps us understand the ways in which victimhood has been appropriated by some men to reclaim the power they feel they have lost.  Ã‚   Ideas around backlash and normativity have had a number of repercussions for the workplace and organisational politics, some detrimental to women’s position, although there are suggestions that the right approach to equality can overcome these issues. 1. Introduction The following essay will look at the concept of ‘backlash’, the notion that people are resisting structured organisational attempts to ensure that marginalised workers are employed and given opportunities for promotion. While the concept embraces a number of marginalised workers, for example people of colour and people with disabilities (Burke and Black 1997), this essay will consider only the case of ‘backlash’ for men against women employees.  Ã‚   Male ‘backlash’, it has been claimed, has existed for some considerable time, and is stronger now than in the past (Faludi 1991).   Backlash can be unconscious: men may be unaware that they hold the attitudes they do towards women (Burke and Black 1997). First, the notion of ‘backlash’ will be discussed, and the ideas that it presents â€Å"a complicated struggle over normativity† (Robinson, 2000) analysed. Next, the essay will consider how the notion of backlash is useful for understanding the hierarchical relationships between men and women in organisations. 2. The Concept of Backlash In order to understand the concept of backlash, it is first necessary to look more closely at men’s position within organisations.  Ã‚   It has been argued that men’s status as gendered goes unnoticed by themselves and by others within the organisation.  Ã‚   Men are assumed to be the norm, and to speak for the whole of human kind (Nelson 2006).   Typically, men in organisations are unaware of themselves as men, with â€Å"self-knowledge as gendered subjects †¦ noticeably absent† (Whitehead 2001, p. 309).  Ã‚  Ã‚   However, the state of being a man means occupying one of (at least) two possible gendered positions.   While gender is a visible ‘fact’, with most (but not all) men and women being visually distinguished as such, behind this ‘fact’ â€Å"gender is enacted, and society has a pattern of practices and expectations that make this enactment visible† (Bilimoria and Kristin, 2007, p. 38).   Ã‚  Ã‚  While often seen as a genderless, cerebral environment, the workplace, no less than other cultural and social contexts, is one in which organisational decisions are made in an embodied, gendered context (Whitehead and Moodley 1999).   Within the workplace, gender differences exist both visibly and invisibly, and at a number of different levels.   One of the most important of these levels is the symbolic: the ways in which language, clothing, physical symbols, printed media and similar function to express positions about gender. Ideas, attitudes and perceptions also contribute to the complex mix of engenderment in the organisation. The social and political structures of an organisation might appear neutral, however it is likely to be based upon invisible engenderment at deeper levels (Blanpain et al 2008). It should be noted, however, that recognition of the gendered nature of the workplace should not be taken as a simple binary between male and female: â€Å"transgender identities further complicate notions of the gendered subject†. Additionally, invisibilities of sexuality further complicate the matter: the relationship of lesbian to womanhood, and the gay man to masculine identities, needs also to be considered   (Melzer 2006). There is an unfair balance of power between men and women in the workplace, with men generally getting better pay, conditions and holding higher positions within organisations. Women’s abilities as leaders often go unnoticed or are ignored, and the phenomenon of the ‘glass ceiling’ is well-documented (Haslett et al 1992).   This unfair balance seems to be a function of men’s invisibility as gendered subjects: if men are perceived unconsciously to be the norm, then women are by definition outside the norm, and are consequently subject to poorer work conditions including pay and promotion. One reaction to this is for the oppressed groups to act to make people aware of men’s privileges and bring to light their hidden engenderment.   This opens the possibility of making the inequalities between men and women visible to all.   Mutua (2006) describes â€Å"unearned benefits† which men possess, just by being born men, and suggests that rather than seeing the inequalities between men and women in the workplace in terms of how poorly women are treated, we reverse this and look at, for example, how much more men earn on average than do women (Mutua 2006). In general, there has been a concerted effort in many countries to make gender inequalities in the workplace more visible (Kabeer et al 2008). This can, however, make the privileged group – men – defensive and angry.   By making people more aware of male engenderedness, and by   bringing   the inequalities that this hides to light, ‘backlash’ can result, as men start to see themselves as victims.  Ã‚   As such, they begin to occupy an ambivalent position, both invisible and visible. There are reasons for men to claim both these states. Robinson suggests that men have good reason to want to be invisible, as invisibility allows them to continue to enjoy benefits that women cannot access.   However, they can also gain from being visible, and visible as an oppressed group, a victim of female power (Robinson 2000).   Faludi (1991) made the concept of ‘backlash’ popular.   While, she suggested, anti-feminist feeling has always played a part in modern America, there have been particular incidences of backlash in recent history, particularly when â€Å"women are poised to make real gains in social and political life† (Boyd 2007, p. 5).   For Faludi (1991) backlash works by presenting an opposite position as the truth, and by blaming women for wider social difficulties, that is, blaming feminism for creating problems for women, rather than offering a solution to such problems (Walby 1997) The notion of ‘backlash’ is often presented as a simple reaction by men against a growth in women’s rights. However, the idea is more complex than this suggests. For example, it can cover different types of male resistance to attempts to redress inequalities between the sexes: men who may once have approved of this in principle, but now no longer do so, and those who have never approved of equality for women (Goode 1982). Backlash has also changed over time, with Faludi (1991) arguing that it is more common now than in the past. This increase may be down to a number of reasons including increased competition in organisations for pay and position, the growth of political correctness in the workplace, and increased media coverage of gender inequalities. Men are also increasingly aware of how the workplace is changing, with women gradually gaining more power and taking on roles that used to be the sole preserve of men (Burke and Black 1997).   Backlash can also be seen as a function of male insecurity over a changing world, as men blame women’s increased power for ills which befall them.  Ã‚   These feelings are fuelled by a predominantly right-wing media and corporate culture (Kimmel 2004). Estimates vary regarding the prevalence of backlash. Early studies (Astrachan 1986; AMOI 1988) suggested that up to 90% of men were in favour of women maintaining a traditional role.   While backlash in organisations seems to have been clearly identified, there are relatively few empirical studies assessing its prevalence, and a lack of clarity about the best ways of measuring it. Many researchers use the Implicit Association Test, a wider social psychology test designed to measure automatic associations between mental concepts in memory as a way of quantifying implicit stereotypes about gender (Rudman and Glick 2001) There are also different understandings of the impact of backlash on the wider workplace: backlash can increase tension between men and women, makes bonds between men stronger, and can fracture relationships between women to the extent that women have carved a role within the male environment or not (Burke and Black 1997). Backlash is sometimes known as ‘competing victim syndrome’, a term used by Cox (1995) to describe the ways in which, in education, boys interest groups tried to define a position of victims of feminism (Mills 2001). There are several factors which can exacerbate backlash.     If an organisation lacks effective communication both about the phenomenon of backlash and measures that can be taken to combat it, men are likely to be suspicious of any changes. If a clear case is made for proactive measures for women, backlash is less likely (Gandossy et al 2006).   If men are excluded from equality planning, or if they are not seen as part of the solution to inequalities, then this can also make backlash feel worse.   Organisations can take practical steps to including men in such planning, for example identifying a core group of men who are committed to women’s rights and ensuring support from senior management (Ruxton 2004).  Ã‚   Certain organisational structures can also make backlash more intense. For example, where a culture of blame is fostered, with men seen as the causes of women’s disadvantage, men are more likely to react negatively against any perception that womenâ⠂¬â„¢s situation in the workplace is improving.   Equally, if the organisational culture has prioritised men and masculinity, perhaps unconsciously, men may react more strongly against women’s improving situation (Angus 1993). It is also possible that backlash is stronger in organisations where a higher number of minority employees have been taken onto the workforce. As we have seen, the concept of backlash is not as simple as it has sometimes been portrayed in the media (for example, a recent daily mail article appeared to blame feminism for crises in the National Health Service (Phillips 2011)), but rather, as Robinson suggested, it may rather be a complicated struggle over normativity. That is, it concerns a wider debate about the concept of the ‘norm’ and what is considered the ‘normal’ in society today.  Ã‚   The notion of the norm can be seen as rooted in concepts of the natural, and what is inherent or given in human nature, rather than a social, political or cultural construct.   By recognising that the ‘norm’ is, in fact, a construct, we open ourselves to the possibility that the given can be changed.   Feminism in general can be seen as a struggle against the notion that femininity and masculinity as they are experienced in today’s society are fixed. This notion that the female (or mal e) is a given is supported by much of contemporary science (Cameron 1995).  Ã‚   Robinson suggests, in this context, that seeing men as victims of feminism is not as straightforward as a reversal of positive discrimination, but is part of a larger debate about the ways in which normality is defined, and hence as part of a debate about normativity (Robinson 2000).   As Robinson (2000) points out, the notion of masculinity, and the understanding of what it means to be male, is open to debate, can be challenged, and may change.   He also emphasises that the debate over normativity is one about power; who holds power in society, and whether they rightfully do so. Seen in this context, the move by which men have presented themselves as victims is not simply one which happened by chance. Instead, men have been able to take on board the power that is currently vested in the ‘victim’: portraying themselves as oppressed (Bekerman and Zembylas 2011).   Backlash, under these terms, becomes a complex struggle for control over scarce resources and power over the symbolic languages in which notions of masculinity and femininity are normalised.   Men use backlash as a means of making themselves visible as men   and as victims, to accrue the benefits which come with being seen as the disadvantaged partner (Robinson 2000).   Consequently, by claiming the status of victims, men are able to maintain their position as those in power and control, with the added respect and material gains that goes along with this. Privileges are masked by the guise of victimhood which men have decided to wear.  Ã‚   It should be noted, however, this iss ue is made more complex by debates about the notion of power. Some suggest that power relationships are a myth, while there is an illusion that power is vested in the hands of a minority, in fact all groups in society are oppressed: â€Å"power is actually a form of a myth which subjugates all people† (Bad Subjects 1998, p. 55). 3. Backlash and the Contemporary Positions of Men and Women in Organisations The above suggests that backlash is a complex concept which underpins recent developments in contemporary awareness of feminism and women’s rights. But what repercussions does this have for understanding the positions of both men and women within organisations? There are signs that backlash is thriving in business and business organisations. Writing of the USA in the early years of the 21st Century, Bilimora and Piderit suggest that women were increasingly ‘opting out’ of the business world, for example moving on to start their own businesses, partly as a result of a backlash against the notion that women can ‘have it all’ and successfully juggle home and work (Bilimora and Piderit 2007).   This move to self-employment and starting one’s own business as a way of stepping outside the hostility of the male-dominated business environment has been reported elsewhere, for example The United States Small Business Association reported a 58% growth i n women running businesses (SBA 1993), while Carey and Bryant (1995) suggested that women-run businesses were expanding into previously male-dominated areas (Carey and Bryant 1995).   It has also been reported that women can experience hostility as result of special initiatives designed to promote equality, can become over insular as they bond together in women-only networks, thus ruling out the possibility of a further assault on male power structures, and open to charges of elitism (McCarthy 2004). However, some organisations have found that promoting equality measures in the right way can avoid backlash. Wittenberg-Cox and Maitland (2009) describe the case study of Nestle, who sought to prioritise gender equality within the workplace. They rejected the diversity approach popular in the USA in favour of promoting gender balance. Their approach was to involve men, and particularly male leaders, from the outset, with gender awareness workshops for leaders and executives. They found that this approach saw men committed to and leading organisational change, and the company thus â€Å"avoided the backlash that is common in companies that launch â€Å"women’s† initiatives† (Wittenberg-Cox and Maitland 2009). 4. Conclusion To summarise, men have historically occupied an invisible, gendered space within the work environment. Their privileges compared to women, and their power compared with women, have gone unnoticed through this invisibility.  Ã‚   Through feminism, there has gradually arisen an awareness of these hidden inequalities, and the ways in which men have been prioritised as the ‘neutral’, over-riding voice in the workplace. This awareness has led to some redistribution of power, as women take on greater responsibility, more powerful roles, and obtain better pay. However, the consequences of this have been that men have, in some instances, started to see themselves as victims of women’s growth in the workplace through the phenomenon of backlash. Although seemingly a simple concept, backlash is complex and tricky to measure, and has a number of consequences for both men and women.   Ã‚  The notion of normativity helps us understand the ways in which victimhood has been a ppropriated by some men to reclaim the power they feel they have lost.  Ã‚   Ideas around backlash and normativity have had a number of repercussions for the workplace and organisational politics, some detrimental to women’s position, although there are suggestions that the right approach to equality can overcome these issues.    References AMOI (1988) ‘American Male Opinion Index’, Conde Nast, New York Angus, L B (1993) Education, inequality, and social identity, Routledge, USA/ UK Astrachan, A (1986) How Men Feel: Their responses to Women’s Demands for Equality and Power,   Anchor, New York. Bad Subjects Production Team (1998) Bad subjects: political education for everyday life, NYU Press, USA. Bekerman, Z and Zembylas, M (2011) Teaching Contested Narratives: Identity, Memory and Reconciliation in Peace Education and BeyondAuthorsZvi Bekerman, Michalinos ZembylasPublisherCambridge University Press, 2011 Bilimora, D and Piderit, S K (2007) Handbook on women in business and management,   Edward Elgar Publishing, 2007 Cheltenham Glos. Blanpain, R, Dickens, L and Kaj, S (2008) Challenges of European employment relations: employment regulation, trade union organization, equality, flexicurity, training and new approaches to pay, Kluwer Law International, The Netherlands. Boyd, S B (2007) Reaction and resistance: feminism, law, and social change, UBC Press, USA Burke, R J and Black, S (1997), ‘Save the Males: Backlash in Organisations’, Journal of Business Ethics, 16, 933-942. Cameron, D (1995) Verbal hygiene: The politics of language, Routledge, UK Carey, A, and Bryant, B (1995)   Women-owned business growth, USA Today, USA Faludi, S (1991) Backlash: The Undeclared War Against Women, Random House, London Gandossy, R P, Tucker, E and Verma, N (2006) Workforce wake-up call: your workforce is changing, are you?, John Wiley and Sons, USA Goode, W J (1982) ‘Why Men Resist’, in B Thorn and M Yalom (eds.) Rethinking the Family: Some Feminist Questions, Longman Inc. New York Greenwald, A. G., McGhee, D. E., Schwartz, J. K. L. (1998) ‘Measuring individual differences in implicit cognition: The Implicit Association Test’, Journal of Personality and Social Psychology, 74, 1464-1480. Haslett, B, Geis, FL and Carter, M R (1992) The Organizational Woman: Power and Paradox, Greenwood Publishing Group, USA Kabeer, N, Stark, A and Magnus E (2008) Global perspectives on gender equality: reversing the gaze, Routledge, New York /   Oxford Kimmel, M (2004) Men and masculinities, ABC-CLIO, USA Melzer, P (2006) Alien constructions: science fiction and feminist thought, University of Texas Press, USA Mills, M (2001) Challenging violence in schools: an issue of masculinities, Open University Press, UK Mutua, A D (2006) Progressive Black masculinities, CRC Press, USA Nelson, S M (2006) Handbook of gender in archaeology, Rowman Altamira, Lanham Phillips, M (2011) ‘The real reason our hospitals are a disgrace’, Daily Mail, 17th October 2011, London. Robinson, S. 2000 ‘Introduction: Visibility, Crisis and the Wounded White Male Body’, in Marked Men: White Masculinity in Crisis, Columbia University Press, New York Rudman, L A and Glick, P (2001) ‘Prescriptive Gender Stereotypes and Backlash Towards Agentic Women’,   Journal of Social Issues, 57:4, 743-762 Ruxton, S (2004) Gender equality and men: learning from practice, Oxfam, UK United States Small Business Administration (1993) Women Business Owners, SBA, Washington DC Walby, S (1997) Gender transformations, Routledge, UK. Whitehead, S M (2001) The masculinities reader, Wiley-Blackwell, Cambridge. Whitehead, S M and Moodley, R (1999) Transforming managers: gendering change in the public sector, Routledge, London. Wittenberg-Cox, A and   Maitland, A (2009)   Why Women Mean Business, John Wiley Sons, USA

Saturday, February 22, 2020

Eating Jesus' Flesh and drinking His Blood Research Paper

Eating Jesus' Flesh and drinking His Blood - Research Paper Example The Hebrew writer tells us that His blood was shed for the transgressions of those who lived under the first testament, as well as those who live under the second (Heb. 9:15).   So, all humanity, who desire salvation, are dependent upon the blood of Christ  Ã‚   In this lesson, we shall  Ã‚   list some of the things that are said to be accomplished by the blood of Christ. VERSES 51-52:  Ã‚   I AM THE LIVING BREAD 51I am the living bread which came down out of heaven. If anyone eats (Greek: phage) of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh (Greek: sarx)." 52The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"   "I am the living bread which came down out of heaven" (v. 51a).   This "living bread" parallels the "living water" that Jesus offered the Samaritan woman (4:10).   "If anyone eats (phage) of this bread, he will live forever" (v. 51b).   Phage is the ao rist of esthio (to eat), and thus represents a one-time action.   To eat of this bread, in this context, means the once-and-for-all action of accepting or believing in Christ.   "Yes, the bread which I will give for the life of the world is my flesh (Greek: sarx)"(v. 51c). Jesus does not retreat from the offense of his words, but instead adds to it with his mention of flesh (sarx). This is sacrificial language. The Torah requires ritual sacrifice of animals, and specifies how they are to be prepared and how their flesh is to be used. Some flesh is to be burned on the altar and other flesh is to be eaten.   Jesus makes his sacrifice in behalf of the world –– not just Israel (see also 3:16-17).   "The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?† (v. 52).   "Flesh" is a provocative word, raising the specter of cannibalism.   No observant Jew would consider eating human flesh. VERSE 53:   UNLESS YOU EAT AND DRINK 53Jesus therefore said to them, "Most certainly I tell you, unless you eat (Greek: phagete) the flesh (Greek:   sarka –– from sarx)of the Son of Man and drink his blood, you don't have life in yourselves. "Most certainly I tell you" (v. 53a).   These words make emphatic that which follows.   "unless you eat (phagete)the flesh(sarka –– from sarx) of the Son of Man and drink his blood, you don't have life in yourselves" (v. 53b).   The title that Jesus uses for himself here is Son of Man, which is a less provocative title than Messiah. The first significant issue here is whether Jesus' words are Eucharistic in nature (referring to the Lord's Supper) or simply incarnational/sacrificial (referring to the incarnation and the cross).   The question is significant.   Is Jesus emphasizing participation in the Eucharist here?   Should a sermon based on this text emphasize participation in the Lord's Supper?   Scholars are divided on this question.   My conclusion is that incarnational, sacrificial, and Eucharistic emphases are intertwined in 6:51-58, and that the emphasis shifts to favor the Eucharistic at verse 51c.   If this is correct, it is appropriate, perhaps even important, to emphasize participation in the Lord's Supper when preaching from this text. We should also note two things that were happening at the time of the writing of this Gospel that might have influenced the author to emphasize the eating of Jesus flesh and the drinking of his blood:

Thursday, February 6, 2020

Critically discuss the following statement What is marketing Easy its Essay

Critically discuss the following statement What is marketing Easy its what marketers do - Essay Example A series of theories has been gradually developed aiming to help the transformation of marketing in accordance with the current market rules. Current paper focuses on the examination of the context and the role of marketing within the modern market; the specific field is evaluated using relevant theories – as published in the academic literature. Moreover, efforts are made in order to present and explain the practical implications of marketing – as these implications are understood and handled by marketers. It is concluded that the current forms of marketing are difficult to be fully explored and evaluated – being differentiated within each commercial sector; however, the theoretical explanations on marketing – as identified through the relevant literature – can help to understand the actual role of marketing in the modern market but also its potentials for further transformation in the future. 2. Marketing – Description and functions 2.1 The context of marketing - definitions One of the key characteristics of marketing is its ability to be transformed being aligned with the market trends and demands. Initially, marketing was a discipline rather foreign to academic study; it had been rather considered as a series of practices used by professionals who deal with the promotion of products/ services within a pre-arranged market (also known as target market); the above issue is highlighted in the study of Baker et al. (1998) who noted that marketing gradually entered the academic field of knowledge; however, despite the fact that a wide range of studies has been developed in regard to the content and the role of market, still there are many of its aspects that are not clear (Baker et al 1998). Probably the reason is that the changes of the market are too quick and extensive, marketing’s rules and forms are transformed - in order to be aligned with these changes - but there is no adequate time for the phases of this t ransformation to be monitored and evaluated. From a similar point of view Viardot (2004) noted that the context and the role of marketing can be differentiated when having to enter a particular sector; reference is made, for example, to the term ‘marketing for high tech firms’ (Viardot 2004, 1); it is suggested by Viardot (2004) that marketing is described as follows: ‘putting on the market’ (Viardot 2004, 2) – a description which presents the practical use of marketing as a range of tasks focusing on the achievement of a particular target. Baker et al. (2007) use a similar approach; they note that marketing is still in a period of transition from ‘a pure professional practice to an activity explained through appropriate theoretical models’ (Baker et al 2007, 3). Kotler et al. (2010) give a different, more analytical, description of marketing; in accordance with the above researchers, marketing is ‘the process of building profitabl e customer relationships by creating value for customers and capturing value in return’ (Kotler 2010, 53). In the above description marketing is presented as being closely related to customers; in this way, the main priority of marketers is set: marketers should focus on the development of the relationship between the products/ services